Part 1 of an Interview with George Robertson,
Author of Soul Anatomy Q: Tells us a little bit about your book, Soul Anatomy and where the inspiration for the title came from. Soul Anatomy comes from my calling and a conviction. It comes from my calling as a pastor. Over the past 30 years of ministry, I have walked with people through a multitude of life circumstances that tap into the deepest recesses of the soul. While there is no one way to approach every person, every person does need to see that scripture is relevant to their situation because it leads them to Jesus, the ultimate supply for all our needs. John Calvin called the psalter “an anatomy of all parts of the soul.” He meant that the Psalms enable us to understand our own souls in the midst of life’s circumstances and to bring our souls to God for his grace. The book also comes from a conviction to lead God’s people to respond to God in all of the ways the psalmist does. Soul Anatomy primarily addresses five of those ways: - The Psalms invite us to understand ourselves—in all our ups and downs—in the light of God’s true reality
- The Psalms increase our boldness in prayer
- The Psalms give voice to our deepest griefs and show us a way to rightly process our suffering
- As poetic expressions of the faith, they ground us in life-changing theology
- They grow us in community; they show the church how to live together and how to care for one another.
Q: You have written and preached sermons on each and every one of the 150 psalms, so you most certainly have an affinity for this particular book of the Bible. Why is Psalms your favorite book to preach? That’s right—I have preached through the Psalms twice and hope to be able to do it again! One of the reasons I love to preach through the Psalms comes from something I experienced the first time I did it. After almost every sermon, someone would come up to me and say, “That’s my psalm!” They meant God had used that Psalm to remind them who he was in some particular season in their life, and they had internalized that psalm in such a way that it was immensely personal to them. Another experience from the first time I preached through the Psalms was an internal conflict. Preaching through portions of scripture that are packed with emotional experience and language meant I had to learn how to become transparent with my people about my own struggles with anxiety and depression. At first, I thought those experiences were shameful, but the Holy Spirit eventually taught me how to share those experiences in such a way that I was simply pointing people to the place where I had found the supply for my own need. Q: How did you pick only twenty-five to delve into in Soul Anatomy? What are some of the ones that you chose? It was certainly a challenge to choose just twenty-five. Spurgeon calls it a “Treasury” for a reason. I tried to select Psalms based on two factors. First, I selected psalms that have been of special meaning to me in my own times of distress. Second, I selected psalms that cover the whole gamut of emotional experiences. For instance, Psalm 1 shows us the path to living a truly happy and blessed life. In other words, it shows us wisdom. Psalm 22 shows us how to lament in the hope of Jesus’ victory. Psalm 51 shows us how to repent when we’ve sinned against God and other people. Psalm 73 shows us what it looks like to have our perspective realigned when we become disillusioned. Psalms 129, 137, and 140 show us how to process our anger in a righteous way. And Psalm 139 humbles us as it shows us the depth of God’s love for us. Q: Why should we pray the prayers in Psalms as our own? What are some examples of prayers we should be praying? One important reason we should do this is because it shows us how to legitimize painful life experiences and rely on God to sustain us through them. We can tend to form an unhealthy division between our feelings and our faith. We can dismiss feelings in ourselves and others by appealing to the truth. While it is right to apply the truth of scripture to all of life, the Psalms show us that we are not called to be unemotional creatures. We can both express our feelings, because we have a God who has moved heaven and earth to show his love for us, and also move forward in faith. There is a line in Psalm 42:5 where the psalmist says, Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation. In his sermon on this text, Martyn Lloyd-Jones said Christians have to learn to “talk to themselves,” to “take their souls in hand” and exhort them to hope in their Savior. That’s dealing realistically with ourselves. It is fully to acknowledge our emotional struggle while vocalizing our only help is in Christ as it has been for all generations. Q: Share with us why Psalm 23 is both the most loved but least believed psalm. I would sum it up like this: As Christians, we all live with a kind of “redemptive amnesia.” As often as God provides our needs and as dramatically as he provides them, we are all prone to forget and fall back into fear and anxiety when we face adverse circumstances. Psalm 23 gives us the promise of God’s total protection and provision for us, and we return to it again and again as we forget. Psalm 23 also counters our natural caricature of God as an impersonal, distant, and exacting force. However, in the 23rd God identifies himself as a shepherd (the most despised of professions), who walks with us through every valley, and whose goodness and mercy accompany us forever. Q: What are some of the promises we can find rest in as revealed through the psalms? I will mention two here. Psalm 36:9 says, “In your light do we see light.” The greatest benefit of studying the Psalms is that we come to a greater understanding of who God is. As the creator of the universe, it makes sense that understanding God better would help us to understand life better. One promise we can find rest in is that knowing and relating to God more helps us make sense of life’s sometimes perplexing realities and how we should live in response. Another promise that has perhaps more acute relevance lately is the promise that God cares about the oppressed and is passionate about bringing justice. People often find the imprecatory psalms (that is, psalms in which the writer asks God to bring judgment on the wicked) surprising and even offensive. One thing we learn from them, however, is that God is a just God. We cannot pray those prayers without a serious examination of our own hearts. We also cannot pray those prayers without seeing that God will do justice on earth. For victims of injustice and those distressed at the many instances of injustice they see, that is a promise in which we can find rest. Learn more about George Robertson at www.2pc.org/soul-anatomy/. Soul Anatomy: Finding Peace, Hope, and Joy in the Psalms by George Robertson October 5, 2020 / Retail Price: $17.99 Print ISBN 978-1-645070-38-2 Religion/Christian Living/Spiritual Growth |
1 comment:
As concerning the Word of life, Luke 10 section 25-28 says: On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?" He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" "You have answered correctly," Jesus replied. "Do this and you will live."
Matthew 5 section 43-48 says: "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
In Old Testament, the Jewish people and their ancestors were given the Law to observe. First, What Adam and Eve should observe was that they could not eat the fruits from the tree of wisdom. Then, their son Cain was told that he should not kill. As sins became increased, the laws were also added more. Up to the generation of Moses, the Law in Old Testament was given to Israelites. We know that the Law is good and the Law is used to punish people who commit sins, but people cannot obey the Law because the sinful spirits are in people. Even that we know stealing and giving false testimony are sinful, but greedy and pride spirits in us drive us to do sinful things. So as Old Testament prophesied we need to get rid of our sinful nature from our spirits.
Ezekiel 36 section 24-27 says: "'For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
The prophecies are fulfilled when Jesus begins to teach love. The two greatest commandments are " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" Love is above the Law and if people have love they are free from the law of sin and death. People who are full of love will not think about stealing or giving false testimony but are merciful and they feed hungry people or give thirsty people something to drink or invite strangers in or clothe people who need clothes. The Law is for people who commit sins. Nobody will say that he will get reward because he does not steal before. But love is the grace we get. And with love we will get eternal life.
Romans 13 section 8-10 says: Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law.
John 4 section 23-24 says: Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth."
Post a Comment